For (part 2) Sermon Preview

Inside virtually every hotel room sits a small chest of drawers.  These drawers are almost entirely empty.  Their only purpose is to create a space where you can put your stuff while you stay there. 

Do you mind if I ask you a personal question?  Do you use this chest of drawers?  If so, what is the length of stay where it is worth it for you to unpack your bag, organize the drawers, then repack before leaving?  3 nights?  5 nights?  a week?

I ask this question, because it demonstrates a point.  The shorter our stay, the less we “move in.”  The longer our stay, the more we try to make the most of our accommodations.  I don’t use the drawers in a hotel on an overnight stay . . . but I certainly unpacked my stuff during the week of camp my family participated in last summer.

As followers of Jesus Christ, we are far from home while we are in this world.  We are citizens of heaven, and will spend eternity in a place that is not “here.”  In a sense, our time in this world is but a few nights in a hotel compared to the length of our residency in heaven.  Our connection to Jesus defines our identity, and our home we have not yet seen, but we will be there soon.  Given this reality, how much do we “move in?”  To say it another way, do we unpack our bags and make the most of our accommodations, or do we keep things packed away, sleeping (but not really living) in our current environment?

This is not a new dilemma for the people of God.  From the very start, God’s people have had to deal with the challenge of residing in one location while being a citizen of another.  In the Old Testament, during the time of Jeremiah the Prophet, God’s people were in exile in Babylon.  Their home was Israel, but they found themselves in a distant place.  What were they to do?  Were they to keep their “bags” packed, or enjoy engage in their new setting (even knowing they would not be there forever)?  Further, in The New Testament, as the followers of Jesus went into new cities that had different values and beliefs, did they stay packed into ghettos, or seek to transform their surroundings?  Looking at these examples will help us understand what it looks like for us to operate today in the city where we are staying.

On Sunday, January 21 at Wildwood Community Church, we will continue our “For” series by looking at what it means for us to be “For Norman.”  We will use Jeremiah 29:1-14 and Acts 19:1-41 as our guide.  Make plans to join us at Wildwood this weekend for worship.  We will be having the Lord’s Supper together, singing songs of praise together, and looking at these verses together.  See you in our 8:30, 9:45, and 11:00 services.

For (part 1) Sermon Audio

On Sunday, January 14, 2018 at Wildwood Community Church, I preached a sermon based on Acts 17:16-34.  This message was part 1 of the “For” series.  Below you will find the sermon audio to listen to online or share.

 

To listen offline, click the link to download:

For- part 1

 

To listen online, use the  media player below:

 

 

For (Part 1) Sermon Questions

On Sunday, January 14, 2018 at Wildwood Community Church I preached a sermon based on Acts 17:16-34.  This message was part one of the “For” sermon series.  Below you will find a set of questions related to this message for personal reflection or group discussion.

Sermon Questions:

  1. Pray
  2. Read Acts 17:16-34
  3. What are some of the things that Christians are famous for being against?  Why do you think that the caricature of Christians is more about what they are against, and not what they are For?
  4. Why do you think Christians hesitate in talking about Jesus with their non-Christian friends?  What were some of the reasons why Paul might have been hesitant to share his faith with the Athenians?  How do you draw encouragement from his example?
  5. Who “happens to be there” in your life right now (in the “marketplace”/neighborhood/natural rhythms of your life?
  6. What are some of the ways you can “open your mouth” and talk to them about Jesus?  Think about where they are at, what they are dealing with, and how Jesus meets their deepest needs.
  7. Who are some of the people God is prompting you toward having the “second conversation” with right now?
  8. What is one particular application you took away from this passage/message?

To access these questions in pdf format, click here.

“For” (part 1) Preview

All too often, Christians are known by what they are against.  I have heard it described as the  “fun police.”  In other words, if there is something that looks fun, Christians are probably against it.  This (of course) is a caricature.  The true followers of Jesus I know do not define themselves by what they are against, but primarily by what they are FOR . . . based on who is ultimately FOR them. 

Think about it:

FOR God so loved the world that He gave His only begotten Son, that whoever believes in Him, shall not perish but have eternal life.”  (John 3:16)

“‘FOR I know the plans I have FOR you, declares the Lord, plans FOR welfare and not for evil, to give you a future and a hope.”  (Jeremiah 29:11)

“And we know that FOR those who love God all things work together for good, FOR those who are called according to His purpose.”  (Romans 8:28)

FOR I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  (Romans 8:38-39)

“The thief comes only to steal and kill and destroy.  I came that they may have life and have it abundantly.  I am the Good Shepherd.  The Good Shepherd lays down His life FOR the sheep.”  (John 10:10-11)

If God is FOR us (something that is dramatically and factually proven by Jesus’ life, death, and resurrection FOR us), then (as His followers), we are invited to join Him in being FOR others.

Being FOR someone, obviously involves steering them clear of destructive behaviors and patterns (as any parent could attest to), but this kind of correction is constructive, not destructive.  It’s desire is not just to make a stand, but to make a difference.

As followers of Jesus, we exist to be FOR Him . . . FOR His glory . . . FOR His direction.  Following Him wherever He goes.  As we follow Him, we find that Jesus invites us to join Him in serving those around us by helping them follow Jesus as well.  As we walk into 2018 at Wildwood Community Church, we are reminded of “Four FORs.”  These represent four spheres of people that we can be FOR as a church in 2018 – four groups we can help follow Jesus.  These four groups include:

  • Neighbors
  • Norman
  • Nations
  • Next Generation

Over the next four weeks at Wildwood in our Sunday morning worship services (8:30, 9:45, and 11:00), we will be looking at these four spheres, remembering our mission, and what we are here FOR.  Join us this Sunday, January 14 as we look at part of what it means to be FOR OUR NEIGHBORS (using Acts 17:22-33 as our guide.)  Hope to see you Sunday!

“Wrestling in Prayer” Sermon Audio

On Sunday, January 7, 2018, at Wildwood Community Church, I preached a message titled “Wrestling in Prayer.”  It was based on Ephesians 6:10-20.  Below you will find the sermon audio from this message to listen to or share.

 

To listen offline, click the link to download:

Wrestling in Prayer

 

To listen online, use the media player below:

 

“Wrestling in Prayer” Sermon Questions

On Sunday, January 7, 2018, I preached a sermon at Wildwood Community Church based on Ephesians 6:10-20.  Below you will find a set of questions related to this message for personal reflection or group interaction.

 

Sermon Questions:

  1. Pray
  2. Read Ephesians 6:10-20
  3. Are you conscious of the fact that we have a real spiritual enemy?  How does remembering that impact your thoughts about the new year?
  4. Even though we have this real enemy, we need not fear because of what Jesus Christ has done for us.  Read through the different pieces of the “armor of God” that Jesus has given to us as referenced in today’s verses.  What stands out to you most about this list?
  5. In what ways do you think remembering the spiritual battle that is waging encourages us to pray more?
  6. On a scale of 1-10, how would you rate your prayer life heading into the new year?  What is your plan to pray more, in the Spirit, for all the saints in the new year?
  7. Join our text group, where we will send a daily prayer prompt for each day from January 8-13.  Text: Pray18 to 95577 to begin receiving these prayer prompts.
  8. What is one particular application you took away from this passage/message?

To access these questions in pdf format, click here.

“Wrestling in Prayer” Sermon Preview

Well, it is January 4.  Three days ago, at halftime of the Rose Bowl, it looked like my beloved Sooners would be playing four days from now in the national championship game.  My how much changed in just a couple of hours!  Georgia played a near perfect second half of football, and earned their ticket back to Atlanta to play in Monday’s title tilt.  As an alumnus of the University of Oklahoma I was proud of our team, coaches, and school.  As I told my son after the game, “We are fortunate enough to be affiliated with just one of four schools that played a truly meaningful football game today.  We should never take participation in these types of games for granted.”  I meant that.

What is interesting to watch, however, is the reaction of fans (including myself) in the days following the game.  Many conversations have been held around water coolers this week second guessing play calls and game time decisions. 

“Why the squib kick?” 

“Why didn’t we throw a pass in the first overtime?”

“Why didn’t we run for the first down on third and two with just under a minute left?” 

These questions have been asked over and over.  And they have been asked with the kind of clarity only a “Monday Morning Quarterback” can have.  If the OU staff and players had known that the squib kick was going to hit a Georgia player, they would have certainly kicked it deep.  If they had known that we were not going to get the first down with a run, they would have passed it . . . and vice versa!  Seeing the reality of what actually happened, educates us on what SHOULD HAVE BEEN DONE.  Of course, the coaching staff did not have the luxury of seeing the play’s results before they called them, so they had to simply make a call and hope for the best. 

I was thinking about this today as I prepare for my sermon on Sunday.  I was thinking about all the myriad of decisions you and I have to make this year.  We have to make a bunch of calls on a variety of issues . . . and we hope they are the right ones! 

Seeing the reality of what is actually happening around us educates us on what we SHOULD BE DOING this year.  Now, when I say this, I am not indicating that there is a crystal ball out there that will tell us the future on each and every issue.  What I am saying, though, is that the Bible tells us of a reality that most of us don’t see. 

What is that reality?  It is the reality of things that are happening in the spiritual realm.

The Apostle Paul goes so far as to say that in this life we are not wrestling against flesh and blood, but against a spiritual enemy and his demonic connections.  Satan wants nothing more than to destroy our relationships, minimize our faith in God, wound our physical and spiritual well-being, and tear apart the reputation of Christ-followers.  This is the enemy we face . . . and his influence impacts most of the areas of our life that we hold most dear.

So, as we start a new year together, we can begin with the clarity that only a “Monday Morning Christian” can have.  We know that there is an enemy that seeks to destroy and divide.  Knowing that, what play are you going to call?

Paul tells us what play we are to call.  We are to remember the armor God has offered us in Christ, and we are to pray – asking God to work on our behalf.  This is what we will be talking about this Sunday in our message, “Wrestling in Prayer” from Ephesians 6:10-20. 

Make plans to join us this week as we return to three Sunday services at 8:30, 9:45, or 11:00.  Also know that our children’s ministry, student ministry, and adult classes resume this Sunday.  Make plans to join us at Wildwood this weekend.

Reflecting on God’s Faithfulness Sermon Audio

On Sunday, December 31, 2017 at Wildwood Community Church, I facilitated a sharing time when a number of people were able to share how God had worked in their lives over the past year.  Below you will find the audio from that message to listen to or share.

 

To listen offline, click the link to download:

His Story 12.31.17

 

To listen online, use the media player below:

His Story Preview

“Where are the nine?”

One day Jesus healed 10 lepers from their horrible disease (Luke 17:11-19).  In a moment, the lepers went from being defined by their illness to being defined by their healing . . . from brokenness to wholeness.  After experiencing this miracle, nine of the ten former lepers went their own way.  Only one came back to say thanks to Jesus for His mercy and grace.  Only one.  Prompting Jesus to ask:

“Where are the nine?”

This Sunday, December 31, 2017 at Wildwood Community Church in our 9:45 and 11:00 worship services, we will be sharing stories of some of the ways we have seen God work in our midst this past year.  As we do so, we will be saying “thank you to the Lord.”  We want to follow the example of the one thankful man, not the 9 who went their own independent way.  Looking forward to seeing you Sunday in one of our “All In” worship services this weekend.  See you then!

December 25 – Dream Team

Last year, we got to spend a few days in Bartlesville celebrating Christmas with family. We had a great time quoting lines from Elf, opening presents, eating way too much, and getting schooled in Scrabble by my 10 year old niece. In other words, it was a perfect holiday. Since I grew up in Bartlesville, any trip back home brings back all kinds of memories – good and bad. In many ways, I have grown into a different person since I moved away from there 20 years ago. Some of those changes have been positive, some have been negative.

One of the changes that I would consider negative, is my general optimism about life. When I lived in Bartlesville I was much younger, and much more optimistic about my future. Let me give you an example. Back in 1984 when the Olympics were in Los Angeles, I remember dreaming that one day I would be a part of the U.S. Olympic basketball team. I loved playing basketball, and thought I had a “realistic” shot at making the team one day. I actually did the math and thought that I would only have two chances to make the team – 1992 and 1996. I thought I would only have the chance for those two Olympics because I would be in the NBA in 1997, thus making me ineligible for an amateur competition (the Olympics at that time were only open to amateurs). Best I can tell, I wanted to be an Olympian for three reasons:

  • A love of America. Putting on the stars and bars and taking on the world was an incredibly motivating idea.
  • A love of Basketball. I thought I had the skills to compete.
  • A love of Mary Lou Retton. Remember the 1984 games? As an 11 year old, I thought if I could just meet her, I had a chance . . .

Anyway, by the time 1992 rolled around, I no longer lived in Bartlesville . . . and I no longer thought I could be an Olympian. Though the inclusion of the professionals did not help me (thanks a lot Dream Team), the reason I did not make it to the Olympics in 1992 was that I was not good enough to make the team. Time has an incredible ability to kill our dreams, doesn’t it? The longer we live, the more we are in tune with our own abilities and liabilities. The more basketball I played against better and better competition, the more I realized that I was not going to be the next Mark Price or even the next Tim Legler. My talent ceiling was 6A sports in Oklahoma. Getting a realistic picture of what I could accomplish caused me to alter my idealistic notion of being a Olympic champion.

What about you? What did you used to think you were going to grow up to be? How has time changed your hopes and dreams?

While it is fun and nostalgic to look back on our dreams of fame, it is tragic when we let the passing of time ebb away at the confidence we have in our spiritual lives. For far too many of us, we trust God with less with each passing year. This happens because over time we become more and more acquainted with our lack of ability to accomplish things we genuinely desire. Year after year, an illness remains, a relationship deteriorates, a sin struggle lingers, depression clings on. Because of the persistent nature of some of our struggles, and our lack of ability to change them, we begin to trust God with less. As we become aware of our liabilities, we begin to limit our expectations. When we limit our expectations, we shrink our dreams. When we shrink our dreams, we have a tendency to shrink our God as well.

The flaw in all this is that we are attaching our hopes and dreams in the areas that matter most to us only to our own ability. As believers in Jesus Christ, we have a God we can trust for things way larger than that! Think about it: if you are a believer in Jesus, you are trusting God for forgiveness of all your sins. Your ability to be forgiven has nothing to do with your ability to accomplish something yourself, but it has to do with God’s ability to do more to you and through you than you could ever do alone! God forgives by sending His Son to die on the cross for us. That is how we are forgiven. However, as believers live out their spiritual lives, we can allow time to cause us to focus more on what we can do and less on what God can do. When we do that, our vision for tomorrow deflates.

This year, this Christmas, I want to encourage you to inflate your vision again. Trust God more this coming year for things bigger than what you can accomplish on your own. I want to encourage you in this direction by looking at the first few words in Luke 2 tonight. At the beginning of the story of Jesus birth, Luke says this, “In those days a decree went out from Caesar Augustus. . .” If you have been a Christian for a long time (or if you have recently watched the “Charlie Brown Christmas” special), no doubt these words are very familiar to you. In fact, the name Caesar Augustus is one of the most famous names of any Caesar in the history of the Roman Empire. But who was Caesar Augustus and why do we know his name today? Answering that question is a very interesting story.

In 63 BC, a young man named Gaius Octavius was born. Octavius was in the Roman army. At that time, a man named Julius Caesar was the dictator of Rome. Julius noticed the great skill and leadership ability that Octavius had. Octavius was Julius’s nephew. Julius had no children of his own. Unknown to Octavius, Julius had written into his will to adopt Octavius upon his death, and make him the heir to his fortune and political successor. On the Ides of March, in 44 BC, Julius Caesar was assassinated by political adversaries in the Roman Senate. Octavius was summoned to Rome to hear a reading of his late Uncle’s will. In the will, Octavius found out his future would be changed forever. He had been post-humously adopted by his uncle Julius and at the age of 19, Octavius had become the leader of Rome. As a tribute, Octavius took on Julius’s name “Caesar,” making him Octavius Caesar. In 42 BC, the Roman Senate deified Julius Caesar, making him the “Divine Julius” and Octavius, “The Son of the Divine” or as we might say, he became known as the “Son of God.” Then, in a twist that changed the course of Rome, Octavius changed the Roman constitution making himself an Emperor and Rome an Empire. At that time, they changed his name to Augustus . . . which means “Sacred one” . . . Thus Augustus Caesar became known as the Sacred One, the Son of God. He was the leader of the world at the time of Jesus birth.

Caesar Augustus was such a powerful man that he was able to speak a word and make the entire Roman Empire move. When you are an emperor and people think you are a god, you have lots of power. That is why when Caesar developed a new tax code and said that people needed to go to their ancestral homes to register, people started walking – among them Mary and Joseph.

Now imagine that you were alive in the Roman Empire on the night that Jesus was born, and imagine that you were walking with a set of travelers to the town of Bethlehem to register for the census. Imagine that someone were to say to you that alive in the world at that time was one known as the Son of God, the Sacred one, who would be known for 2,000 years and counting into the future. Imagine that someone were to tell you on the way to Bethlehem that 2,000 years later all of human history would hinge around this Son of God and what He would accomplish with His life. Imagine that someone were to tell you that 2,000 years later, people would look at pictures and symbols of this Sacred One and think of how the Son of God had changed their lives. Imagine that. I would imagine that if someone would have told you all that on that night, you would have thought they were talking about Caesar Augustus. In reality, however, they were talking about a child that would be born later that night in a cave and placed in an animals feeding bin.

Despite the drastic differences between Jesus and Augustus on the first Christmas night (one in a manger, the other on a throne), the world has come to remember the one, only because of His association with the other. Think about it, the man who was responsible for starting the Roman Empire . . . the man who was known as a god by the most advanced civilization in the world at that time, would be known to us only because he was the ruler at the time of the birth of Jesus Christ. As Andy Stanley has correctly said, Augustus Caesar is merely a footnote in the history of God’s Story in Christ. Men and women, we serve a God who can make a baby born in a manger infinitely more powerful than the leader of the “free world.”

This Christmas, as you ponder anew what the Almighty can do, I want you to stop limiting what God can do. I want you to renew your belief that God can do big things. As the Christmas story is read and you hear of Caesar Augustus, I want you to remember the power of God. Caesar thought he was a god and tried to make himself famous, but in the end, he was a footnote in history. Time has taught us of the limitations of human power. However, time has also taught us of the enduring nature of God’s story. When we are attached to Christ, He can do infinitely abundantly beyond all we ask or think. I want you to trust God again for big things this year, because we serve a big God.

Now, I want to ask you this question. Who are you trusting tonight? For the problem of our sin. For the problem of our uncertainty. For the problem of our mortality. For the things you truly long for. Who are you trusting? Yourself? The best a person could do is what Augustus did . . . and he is rotting in a tomb. Trust instead in the One who has gone from the manger to a throne that will never be unseated. He can offer us forgiveness, and hope. He is the One we orient our history around. His story gives meaning to ours. My dreams are bigger because I am a part of His team.

 

This devotional is part of a 25 day devotional guide.  Download all 25 days of the devotional in pdf or ebook format (for free) by clicking here.