You often determine to sin against God. Though created in His image, we persist in rebellion against Him. As Isaiah 53:6 says, “All we like sheep have gone astray; we have turned – every one – to his own way.”
These two dynamics (our worshipful design and our sinful disposition) form a fitting parenthesis within which all of human history can be explained. Thankfully, God understood this reality and made a provision for sinful people to be made right with their Creator. This was a plan God had from the foundation of the world, but was revealed progressively over time. Old Testament scholar Ron Allen once explained this progressive revelation as a blooming rose — all the petals were there from the beginning, but as the flower opens over time, we can see more of its beauty. In the same way, God’s redemption plan for humanity blooms throughout the Old Testament until gaining full exposure in the person and work of Jesus Christ.
Knowing this helps us make sense of certain practices we see in Scripture . . . and certain archaeological ruins I visited on our tour of Israel. In the desert ruins of ancient Arad on the edge of the Negev, we saw the excavated remains of a replica of the Solomonic Temple. What in the world was a replica of the Temple (a building only intended for Jerusalem) doing in the wilderness? And why was it destroyed?
The origin of Arad’s Temple (complete with a “holy of holies,” a sacrificial altar, and an outer court) is somewhat of a mystery. Most likely Solomon himself (or someone after him) decided to build this replica to make worship of God more accessible to the people of the Negev. At one level, this seems like a noble effort. After all, the Temple was the place where atoning sacrifices could be made for people’s sin, allowing them to be reconciled to God. It is not hard to imagine an ambitious King or leader thinking “If one Temple is good . . . two will be great!” However, as God continued to bloom the rose of His redemption, He showed His people that there was only one sacrifice that He would accept for His people’s sin, and that sacrifice would be offered in Jerusalem.
As God’s redemption plan blooms, He is preparing people for a singular specific sacrifice (made in Jerusalem) that would provide forgiveness for sins. Through Hezekiah’s actions, the nation of Israel learned that sacrifices were only to be done in the method and place that God designated. For hundreds of years, those sacrifices were made in the first and second Temples of Jerusalem. Then, early in the first century AD, as all the rose petals finally come into view, God offers a final sacrifice for humanity’s sin in Jerusalem. Only this time, the sacrifice was not made on the altar of the first or second Temple. Instead, this sacrifice was made on a rocky hill outside the city gate in a place called Golgotha. Jesus Christ was the singular sacrifice offered on the cross for you and for me. As Isaiah continued in 53:6 (as first quoted above): “All we like sheep have gone astray; we have turned – every one – to his own way; and the LORD has laid on Him (Jesus) the iniquity of us all.”
Like in the day of Arad’s Temple, people today seek reconciliation with God from many different altars: the altar of good works, the altar of religious devotion, the altar of Islam or Hinduism or Buddhism. We think that we can find many locations where forgiveness and eternal life can be found. However, the blooming rose of redemption has taught us otherwise. God has always had a very selective understanding of the sacrifices He accepts. The destroyed Temple of Arad is another reminder to us that there is but one way to atone for our sin and reconcile us with our Heavenly Father — through Jesus Christ who is “THE Way, THE Truth, and THE Life.”
